I remember that everything was so much simpler then. A time when all of life's uncertainty and ambiguity was washed away by the childlike faith that renders no obstacle insurmountable. I remember feeling safe. I remember being surrounded by all of my friends. All of the people whose meandering paths intertwined with mine for just a moment before the tepid business of life severed each relationship far more cleanly than any determination ever could. There was another relationship in my life then too, the particulars of which I can barely recall. It was a relationship born from the uncertainty of an unfamiliar path and the knowledge that I was walking it alone. I wanted a partner on this path whose guidance and wisdom would teach me what I did not yet understand, whose kindness and empathy would comfort me in times of pain, and whose unfailing loyalty would never waiver in its complete devotion to me. And so I did what so many people have done before me. On a warm Spring day in my freshman year of college, I drove out to that secluded hill, watched the setting sun disappear behind a think forest of pines, and asked Jesus into my heart. I remember that moment as vividly today as when it was happening. I wept, walked back to my car, and drove home down deserted back country roads in complete darkness.
That was nine years ago. When I asked Jesus into my heart I was an eighteen year old boy with little understanding of the world apart from my own preconceptions and a rudimentary grasp of reality. A maturing mind will sample countless ideas before finally settling on a set of beliefs that seems to best explain the numerous mysteries and uncertainties of everyday life. For many people, this belief is in Christianity as it was for me for a number of years. I doubt that anyone could have clung more rigidly to his beliefs or possessed a greater desire to unravel the mysteries of the Christian faith than I had during my collegiate years. Countless hours were spent alone in the library endlessly poring over ancient texts and apologetics in a effort to constantly grow in my understanding of an idea that for me had no rival. I felt as if I were an Olympic athlete training for some great event and the more time and energy I expended learning and reflecting on God the more prepared I would be for whatever challenge assuredly awaited. And it was lovely. It was a joy to me and I took no greater pleasure than answering the call that was so eloquently put forth to all believers in the unmistakable command of 1 Peter 3:15. I would answer that call. I would give a reason for why I believed.
Reason. Oh Reason, that most formidable of foes. That viceroy of the Devil sent to test our faith in things unseen and lead us astray by such temptations as logic and rationale. But what had I to fear? I knew that by using my God given faculties of Reason and critical thinking I would be able to not only justify my own belief, but lead others down the same path of righteousness that I was assuredly on. For years I studied. For years I read myriad apologetical works all confirming the Christian truths that my heart knew to be true long before my mind had time to confirm. I felt more secure than ever in my faith, but realized that no apologist should go into battle without first discovering what weapons his enemy might use against him. For this reason, I decided to study not only Christian apologetics, but also atheistic views as well so that I might discover how utterly dismal their claims must be by comparison. I embarked on a quest of sorts, sampling writings from renowned stalwarts of secularism such as Dawkins and Hitchens while applying the same methods of critical thinking to their arguments that had presumably been a trademark of my apologetic study as well. While I considered their ideas well-conceived and eloquently delivered, I still clung mightily to my belief that such notions were no more provable than my faith in God. After all, what evidence could they produce beyond mere hypotheses that were no more reliable than the errant minds who produced them. As such, I saw no reason to abandon my Christian faith in exchange for a world view that offered nothing more than perceived materialism and uninspired banality.
But then something strange happened. I discovered that once I began applying critical thought to atheistic claims, it was not a process that I could simply turn off. Unbeknownst to me, I had unleashed a rational monster whose appetite for skeptical inquiry could only be satisfied by devouring every preconceived world view I clung to. It mercilessly skewered all unfounded beliefs I had, chewing through the soft notions of faith and belief until it was finally stopped by a rock hard kernel of truth that it could not sink its teeth into. The truth was solid in its design due to the many layers of rational thought that provided its framework, while things like faith were easily ripped apart since they could appeal not to reasons, but only authority. My rational monster destroyed in just a moment all of the faith that had for years overgrown truth and completely hidden it from my view. And when my eyes were opened, I was determined to never close them again.
I realized that the same critical thinking that applied to every other aspect of my life must also have authority over my religious beliefs as well. Nothing was exempt. Almost immediately, the foundation of my Christian faith slowly began chipping away as seemingly every argument advocating its validity was found to be misguided or patently absurd. Still, I remained confident that at least some rational arguments would hold firm against this torrent of skepticism now flooding over the banks of religious doctrine. But as more time passed, I slowly began to realize that my justifications for believing what I had been taught was true were no more valid that the countless claims made by any number of other religions, all of which I summarily rejected without qualm. I realized that while I had been quietly scoffing at the credulity of others for believing the myths of their own various religions, I was guilty of the same offense within my own. And that is when it all fell apart. My faith had enabled me to accept claims that in any other context would be immediately cast aside. Far from being a virtue, faith is perhaps the most cunningly deceptive vice because it demands a suspension of rational thought, the very thing that separates man from beast. For a person to submit to another's authority on the basis of faith is tantamount to a tacit approval of totalitarianism. These allegations are shocking considering that faith is universally regarded as one of the noblest of traits, but I contend that this acclaim is unwarranted and derives not from authenticity but instead from the reluctance to examine its implications without bias. In any other context, a person demanding that another confer allegiance to them based solely on authority would be judged for what they truly are: evil. Yet when this exact demand is made upon man by God, His actions pass without reproach. If an action committed by me is wrong towards my fellow man, then so must it be when committed by God. Euthyphro would be delighted that we have solved his dilemma so succinctly and have done so not by faith, but through the noble act of refusing to surrender our Reason. Any god that demands faith over Reason is not a god I will submit to...the implications of doing otherwise are simply too horrifying.
My complete transformation from Christian to atheist was not a journey that I intended to undertake. It was a journey that started with the intention of strengthening my walk with God, but only served to convince me of His absence. Many atheists have said that the day they relinquished their faith was one of the happiest of their lives, a moment when the veil of uncertainty and fear was lifted from their face and the world in all its beauty was finally revealed before them. My conversion was anything but. I can say unequivocally that I was happier when I was a Christian. It is an admission that I will not deny or attempt to downplay. But it was the same happiness a drunkard might feel when all his fleeting cares are scattered in the chaotic winds of the moment's euphoria. Such a man is unwilling or unable to accept reality on its own terms and live his life accordingly, preferring instead to rely on religion as an anesthetic to make sense out of an otherwise very uncertain world. It is a crutch. It is a narcotic. And because of its insistence on placing a moral restriction on what one is allowed to believe, Christianity declares itself an enemy of truth and the faculty by which man arrives at truth--reason.
These words are as difficult for me to write as they assuredly are for anyone who knows me to read. They almost seem to be the product of an imposter penman who has sought to besmirch my good name and destroy an entire identity that I spent a lifetime cultivating. But I assure you that this is not the case. Rather, they are the result of years of careful and deliberate study, tempered by serious reflection and a genuine desire to know the truth. I have only ever desired to know the truth. It was that simple prayer that first led me down the path of Christianity, and it was that simple realization that finally allowed me to let go.